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From
www.theisticscience.org/biology/theistic.htm
Theistic Biology
The dispositions and powers (life) that biological creatures receive from
the Divine Source depends on their form (see the
general
principle). This raises many interesting questions and creates
investigations about biological structures and functions, both at the
anatomical and the biochemical levels.
General Aspects
More biological discussion is in the
papers online at
the site highermeaning.org,
especially:
Human Functional Form
Overview article:
The
General Human Form by Bruce Jarvis
See outline of
Spiritual and Natural Correspondences
For more details, see the book 'Physiological
Correspondences' by John Worcester, with chapters:
Another general and more recent book is
The
Natural Basis of Spiritual Reality by Norman J. Berridge, with
chapters:
Evolution
See
Biological
Evolution for the operation of evolution in Theistic Science,
continuing the
previous discussion about Creationism:
-
A. Acton. "Evolution"
An overview of several major theories derived from the
Writings’ teachings.
-
G. Doering. "Evolution"
Focuses on discrete degrees in putting together a model,
and notes some logical problems involving evil men and
beasts.
-
L.H. Edmiston. "Creation
of humankind: a Divinely ordered evolutionary process"
Makes some fascinating points from the Writings, notably
that the evolutionists have it backward, that achieving
the human form was the aim of evolution (under Divine
guidance) from the outset, not what evolution arrived
at, accidentally, at the end.
-
C. Gyllenhaal-Davis. "Chance,
evolution and the New Word" A review of just how
subtle the influence of Providence, in the form of
"chance," can be in bringing about "evolution."
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D. Pendleton. "Evolution"
Draws a parallel between the original implantation of a
human soul in a body at creation and the implantation of
Christ's soul at His conception in Mary.
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M. R. Carlson. "Evolution,
the limbus and hereditary evil" Reviews both
scientific and doctrinal aspects of evolution, noting
the problems with the natural selection idea (as well as
the spiritual dangers of purely external "nature created
itself" theory), and proposes a new doctrinal/scientific
approach to the whole issue, including a new view of
hereditary evil, with a tie-in to Sheldrake’s
"morphogenetic fields" concept.
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